Monday, October 15, 2007
Methodological/Empirical Criticism of Textual Criticism
1. Methodological Considerations
The rule of thumb does not appear to have been derived empirically. Instead, the rule of thumb seems to have a popular solution to the dilemma that often faces textual critics: did document 1 add or did document 2 omit?
The supportive reasoning is usually that scribes would have been timid to leave anything (even marginal notes) out, because they would not want to subtract from the Holy Writ. Furthermore, there are occasional examples that can be identified in which a scribe apparently inadvertently copied a marginal note into the text.
Another supportive reasoning is that scribes are more likely to explain something hard than to omit the explanation of something simple. Thus, this reasoning argues that scribes are more likely to provide an explanation than to omit it.
Neither of these tenets, however, appears to be readily testable. The warning against subtracting from Scripture is paired with a warning about adding to Scripture. Furthermore, a hurried scribe might omit an explanation that seemed obvious to the scribe. Thus, neither supporting reasoning is motivationally compelling. Neither supporting reasoning is the result of a method of analysis designed to figure out what errors actually do occur, in order to decide what default rule to use in questionable cases.
2. Empirical Considerations
The known subtractions/omissions heavily favor subtractions as the default error. There are few cases that we can identify where a "sleepy scribe" (as the 19th century collators called them) had inadvertently copied in a marginal note. On the other hand, homoioteleuton is a frequent scribal error.
On top of that, it is clear that transcribing texts by hand was tedious. Taking shortcuts rather than long cuts is a well documented observation of human nature.
Finally, especially early on, marginal material was clearly distinguishable, falling outside the relatively neat columns of letters, and varying in size and hand from the original. In some cases there may have been troubles to distinguish between corrections and commentary, but the unusual situation is more likely to have made the scribe pay attention than doze off.
In view of those two considerations, the present author takes a different default position, namely that all things being equal, it is more likely a careless scribe omitted than that a careless scribe inserted material.
This different default position happens to change the preferred reading of many passages from the modern critical text back to the Textus Receptus, restoring (in this author's opinion) the original fullness of the text.
May God Greatly be Praised,
-Turretinfan
3 comments:
Comment Guidelines:
1. Thanks for posting a comment. Without you, this blog would not be interactive.
2. Please be polite. That doesn't mean you have to use kid gloves, but please try not to flame others, even if they are heretics, infidels, or worse.
3. If you insult me, I'm more likely to delete your comment than if you butter me up. After all, I'm human. I prefer praise to insults. If you prefer insults, there's something wrong with you.
4. Please be concise. The comment box is not your blog. Your blog is your blog. If you have a really long comment, post it on your blog and post a short summary of it here.
5. Please don't just spam. It's one thing to be concise, it's another thing to simply use the comment box to advertise.
6. Please note, by commenting here, you are relinquishing your (C) in your comments to me.
7. Remember that you will give an account on judgment day for your words, including those typed in comment boxes. Try to write so you will not be ashamed if it is read back before the entire world.
8. Stay on topic. If your comment has nothing to do with the post, email it to me (my email can be obtained through my blogger profile), or simply don't post it.
9. Don't post as "Anonymous." If you are going to post anonymously, at least use some kind of recognizable "handle," so we can tell you apart from all the other anonymous folks. (This is moot at the moment, since recent abuse has forced me to turn off "anonymous" commenting.)
10. Do unto others as you would have them do unto you; and abstain from doing to others what you would not wish upon yourself.
I would respond to the Muslims to give religious equality to Christians in all Muslim countries, then we'll have something to talk about.
ReplyDeleteReligious equality?
ReplyDeleteSince when has the notion of religious equality been Orthodox, and what does that have to do with the post?
He must have misread the title as Muslim Imperialism Criticism.
ReplyDelete