Saturday, February 05, 2022

Response to Jerome's Response to Helvidius - Part 4e

Jerome wrote a response to Helvidius regarding the virginity of Mary.  This post is the fifth part of a fourth in a series of responses to what Jerome wrote.

Jerome wrote:

Lastly, excepting Joseph, and Elizabeth, and Mary herself, and some few others who, we may suppose, heard the truth from them, all considered Jesus to be the son of Joseph. And so far was this the case that even the Evangelists, expressing the prevailing opinion, which is the correct rule for a historian, call him the father of the Saviour, as, for instance, “And he (that is, Simeon) came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law;” and elsewhere, “And his parents went every year to Jerusalem at the feast of the passover.” And afterwards, “And when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew not of it.” Observe also what Mary herself, who had replied to Gabriel with the words, “How shall this be, seeing I know not a man?” says concerning Joseph, “Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing.” We have not here, as many maintain, the utterance of Jews or of mockers. The Evangelists call Joseph father: Mary confesses he was father. Not (as I said before) that Joseph was really the father of the Saviour: but that, to preserve the reputation of Mary, he was regarded by all as his father, although, before he heard the admonition of the angel, “Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost,” he had thoughts of putting her away privily; which shows that he well knew that the child conceived was not his. But we have said enough, more with the aim of imparting instruction than of answering an opponent, to show why Joseph is called the father of our Lord, and why Mary is called Joseph’s wife. This also at once answers the question why certain persons are called his brethren. 
Jerome misses the point, though.  The fact that everyone thought Joseph was the father was because Joseph was Mary's husband: they lived together.  Joseph was not Jesus' biological father, but he was the husband of Jesus' mother, and he accepted Jesus as his son.  

The reason that "certain persons" were called Jesus' brothers is that they were Joseph and Mary's boys, and it was presumed that Jesus was also Joseph's boy. 

-TurretinFan

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