Criticism of "Protestant" church discipline, with a positive example illustrated in this video by Dr. James White (just under 15 minutes long):
This is partly to provide balance to my criticism of Rome in these two recent posts (first post) (second post). Notice that Rome is not alone in failing to do proper church discipline. The fact that I've pointed out Rome's mistake in this error doesn't let those "Protestant" churches that do the same thing off the hook.
-TurretinFan
Saturday, January 24, 2009
3 comments:
Comment Guidelines:
1. Thanks for posting a comment. Without you, this blog would not be interactive.
2. Please be polite. That doesn't mean you have to use kid gloves, but please try not to flame others, even if they are heretics, infidels, or worse.
3. If you insult me, I'm more likely to delete your comment than if you butter me up. After all, I'm human. I prefer praise to insults. If you prefer insults, there's something wrong with you.
4. Please be concise. The comment box is not your blog. Your blog is your blog. If you have a really long comment, post it on your blog and post a short summary of it here.
5. Please don't just spam. It's one thing to be concise, it's another thing to simply use the comment box to advertise.
6. Please note, by commenting here, you are relinquishing your (C) in your comments to me.
7. Remember that you will give an account on judgment day for your words, including those typed in comment boxes. Try to write so you will not be ashamed if it is read back before the entire world.
8. Stay on topic. If your comment has nothing to do with the post, email it to me (my email can be obtained through my blogger profile), or simply don't post it.
9. Don't post as "Anonymous." If you are going to post anonymously, at least use some kind of recognizable "handle," so we can tell you apart from all the other anonymous folks. (This is moot at the moment, since recent abuse has forced me to turn off "anonymous" commenting.)
10. Do unto others as you would have them do unto you; and abstain from doing to others what you would not wish upon yourself.
TF,
ReplyDeleteso true:::>
Rom 2:1 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.
Rom 2:2 We know that the judgment of God rightly falls on those who practice such things.
Rom 2:3 Do you suppose, O man--you who judge those who practice such things and yet do them yourself--that you will escape the judgment of God?
Rom 2:4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance?
Rom 2:5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
Rom 2:6 He will render to each one according to his works:
Rom 2:7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;
Rom 2:8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.
Rom 2:9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,
Rom 2:10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek.
Rom 2:11 For God shows no partiality.
Let our judgment come through us "sent" from Heaven and not our wretched hearts:::>
1Co 6:1 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints?
1Co 6:2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?
1Co 6:3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life!
I am confident TF, by how you judge, that mostly your judgments are true and you are to be commended for that!
It gives me great confidence myself as I learn from you herein!
Thanks
OSAS - no discipline needed. right?
ReplyDeleteA) I hold to perseverance of the saints, not OSAS.
ReplyDeleteB) Discipline is aimed at the spiritual benefit of people, but not necessarily their salvation (unless they are unsaved hypocites that need to be made aware of that fact).
C) I can see why a legalistic religion would need discipline to procur salvation, but that's not what church discipline is primarily there for.
-TurretinFan