Monday, November 18, 2019

Miscellaneous notes about the 1549 Ethiopic

Orientalism, Aramaic and Kabbalah in the Catholic Reformation: The First Printing of the Syriac New Testament is a 2007 Brill book by Robert Wilkinson. Pages 68-70 provide some insight into the background of the printing of the 1548-9 Ethiopic (Ge'ez) Bible. Evidently, the printing was based on a single manuscript that had recently arrived in Rome from Ethiopia. In a footnote, Wilkinson points the reader to Metzger's "Early Versions of the New Testament" regarding the deficiencies of the manuscript.

Metzger, at p. 299, points out that the Latin translation in Walton's Polyglot was repeatedly criticized: "its Latin rendering has more than once been excoriated as being far from accurate." (p. 230). "Novum Domini nostri Iesu Christi Testamentum ex versione Aethiopici interpretis in Bibliis polyglottis Anglicanis editum ex Aethiopica lingva in Latinam" by Christoph August Bode (aka Bodius) (1753), may provide some improvements to Walton's translation, but only appears to address the four gospels (link).

Evidently then-Cardinal of Sana Croce, Marcello Cervini (later Pope Marcellus II), was a patron of the printing. The colophon "seems remarkably to claim that Cervini could read Ethiopic. If this were so, it would suggest an involvement in Oriental Studies beyond that which has been previously imagined." (Wilkinson, p. 69, fn. 23)



1 comment:

  1. Two more refutations of some of your claims / charges / challenges:

    Jerusalem Council (Acts 15) Decrees: Universally Binding?

    https://www.patheos.com/blogs/davearmstrong/2019/11/jerusalem-council-acts-15-decrees-universally-binding.html

    Chalice or Host Only Contain the Body & Blood of Christ

    https://www.patheos.com/blogs/davearmstrong/2019/11/chalice-or-host-only-contain-the-body-blood-of-christ.html

    ReplyDelete

Comment Guidelines:

1. Thanks for posting a comment. Without you, this blog would not be interactive.

2. Please be polite. That doesn't mean you have to use kid gloves, but please try not to flame others, even if they are heretics, infidels, or worse.

3. If you insult me, I'm more likely to delete your comment than if you butter me up. After all, I'm human. I prefer praise to insults. If you prefer insults, there's something wrong with you.

4. Please be concise. The comment box is not your blog. Your blog is your blog. If you have a really long comment, post it on your blog and post a short summary of it here.

5. Please don't just spam. It's one thing to be concise, it's another thing to simply use the comment box to advertise.

6. Please note, by commenting here, you are relinquishing your (C) in your comments to me.

7. Remember that you will give an account on judgment day for your words, including those typed in comment boxes. Try to write so you will not be ashamed if it is read back before the entire world.

8. Stay on topic. If your comment has nothing to do with the post, email it to me (my email can be obtained through my blogger profile), or simply don't post it.

9. Don't post as "Anonymous." If you are going to post anonymously, at least use some kind of recognizable "handle," so we can tell you apart from all the other anonymous folks. (This is moot at the moment, since recent abuse has forced me to turn off "anonymous" commenting.)

10. Do unto others as you would have them do unto you; and abstain from doing to others what you would not wish upon yourself.