Dr. Kenneth M. Wilson wrote a book (2018), which is apparently an edition of a doctoral thesis he defended at Oxford (2012). The book, published by the respected publisher Mohr Siebeck as part of the reputable series, Studien und Texte zu Antike und Christentum (vol. 111), has a number of issues. Among the issues are the title: Augustine's Conversion from Traditional Free Choice to "Non-Free Free Will," which has been abbreviated to "Augustine's Conversion" for the spine of the book.
Others have been responding for longer than I have. My own responses so far have focused on Section A of Chapter 3 of the book, in a section on Origen. The format of the following index is to link the Youtube version of the review episode, together with a brief description of the discussed matter. After that I have identified the Origen source material discussed in the episode, for those interested in Origen studies.
Episode 1 - First Three Paragraphs (p. 65)
Princ., Pref. 5; cf. 1.6.2
Episode 2 - Next Few Paragraphs (pp. 65-66)
P. Arch. 3.1.6
P. Arch. 3.1.7; cf. 3.1.10
Philoc. 27.10-12
Episode 3 - Philocalia Discussion (p. 66)
Somewhat tangential to the discussion, this is an episode just discussing the work, Philocalia, which was composed by others repurposing Origen's work.
Episode 4 - "Saturates His Writings"? (p. 66)
Hom. Jer.20.2
Philoc. 27.2
De Princ.2.9.6-7
Episode 5 - "Grace as Merit"? (p. 66)
Comm. Rom. 3.9
P. Arch. 3.1.12; Cels. 6.68
Episode 6 - "Grace vs. Rewards" (p. 66)
Comm. Rom. 4.4-5
Episode 7 - "Higher Honor and Rewards" (p. 66)
Comm. Rom. 8.7.4; 8.7.7
Exhort. 14
Episode 8 - "Unilateral Divine Infusion" (p. 66)
P. Arch. 3.1.5
Episode 9 - "Scheck concludes without warrant ... Quite to the Contrary" (pp. 66-67)
Scheck (2001), 31 (we considered 30-32)
Comm. Rom. 4.5.3
Comm. Rom. 4.5.1
von Harnack (1886; repr., 1990), 551, fnt. 2
Harnack Material, Lehrbuch der Dogmengeschichte, Bd.1, Die Zeit der Alten Kirche (English version) (1886 German version)
Episode 10 - "Contra heretics claiming God directly influences minds or 'wills,' Origen ..."
First Principles, Book Three, Chapter 1 (From Latin) (From Greek)
P. Arch. 3.1.16; cf. 3.1.21 on 2 Tim 2.20
P. Arch 3.1.17
P. Arch 3.1.21
Episode 11 - "In context, Origen refutes the idea that foreknowledge is a causative ..." (pp. 67-68)
Philoc. 23.7 (Commentary III on Genesis, II, 3; but Philoc. 23.12 and following are from Cels. 2) (Sources of the Philocalia) (via Archive.org)
Episode 12 - "Origen also corrects an error in the prevailing pagan and heretical beliefs ..." (p. 68)
P. Arch. 3.1.14 (From Latin) (From Greek)
Episode 13 - "Concurring with prior Christian authors ..." (p. 68)
O'Leary (2004), 115 (Alternative Online edition); cf. Cels. 6.55. (Internal Citations: ComMt 10.11; PArch 3.3.5; Philoc. 23; CCel 3.66-69 (Ch. 66, Ch. 67, Ch. 68, Ch. 69)
McIntire (2005), vol.5, 3206-3209 (Online edition)
Episode 14 - "Heretics had proof texted Phil 2.13 ..." (p. 69)
P. Arch.3.1.20 (Latin here)
P. Arch.3.1.21 (Latin here) (Previously Discussed in Episode 10)
P. Arch.3.1.18 (Latin here)
Planned Material
Episode 15 - "Foreknowledge of human choice results in predestination. ..." (p. 69)
Episode X - Tangent Episode for Discussion of Material Relied upon by Harnack (discussed in Episode 9) in the section relied on by Wilson
In Ezech. hom. I., c. II
Orig. in Matth. series 69, Lomm. IV
in Rom. IV. 5, Lomm. VI
in Rom. IX. 3, Lomm. VII
No comments:
Post a Comment
Comment Guidelines:
1. Thanks for posting a comment. Without you, this blog would not be interactive.
2. Please be polite. That doesn't mean you have to use kid gloves, but please try not to flame others, even if they are heretics, infidels, or worse.
3. If you insult me, I'm more likely to delete your comment than if you butter me up. After all, I'm human. I prefer praise to insults. If you prefer insults, there's something wrong with you.
4. Please be concise. The comment box is not your blog. Your blog is your blog. If you have a really long comment, post it on your blog and post a short summary of it here.
5. Please don't just spam. It's one thing to be concise, it's another thing to simply use the comment box to advertise.
6. Please note, by commenting here, you are relinquishing your (C) in your comments to me.
7. Remember that you will give an account on judgment day for your words, including those typed in comment boxes. Try to write so you will not be ashamed if it is read back before the entire world.
8. Stay on topic. If your comment has nothing to do with the post, email it to me (my email can be obtained through my blogger profile), or simply don't post it.
9. Don't post as "Anonymous." If you are going to post anonymously, at least use some kind of recognizable "handle," so we can tell you apart from all the other anonymous folks. (This is moot at the moment, since recent abuse has forced me to turn off "anonymous" commenting.)
10. Do unto others as you would have them do unto you; and abstain from doing to others what you would not wish upon yourself.