Showing posts with label Works. Show all posts
Showing posts with label Works. Show all posts

Saturday, December 09, 2023

How are Faith and Works Related? - a Constructive Debate Speech

The KJV uses the words Faith and Works together in the same verse 15 times.  I’ve drafted my discussion around those verses.

First, definitions.  

Faith:

Hebrews 11:1-3 - Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Works 

What we do, whether good or bad, as it relates to God’s law:

Romans 2:1-16 - Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. But we are sure that the judgment of God is according to truth against them which commit such things. And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: for there is no respect of persons with God. For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; (For not the hearers of the law are just before God, but the doers of the law shall be justified. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.


Justification is by faith, not by works

Galatians 2:16 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.


Seeking Justification by Works is the wrong way and doomed to failure

Romans 9:31-32 - But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;


Salvation is entirely by grace through faith, not just initial justification

Galatians 3:2 - This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

Galatians 3:5 - He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

Ephesians 2:8-10 - For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.


The law of faith excludes boasting in a way that the law of works would not because it is by grace through faith, not by works

Romans 3:27 - Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Romans 4:5 - But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Romans 4:16 - Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Romans 11:6 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.


Faith and Works go together

2 Thessalonians 2:13 - But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

Hebrews 6:1 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Hebrews 9:14 - How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Revelation 2:13 - I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

Revelation 2:19 - I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.

Galatians 5:22-24 - But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts.

Romans 14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.


True Saving Faith is evidenced by works

Seven of the verses are in James 2 (14, 17, 18, 20, 22, 24, and 26)

James 2:1-26

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; and ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts? Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called?

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.

We ought to work because of the faith authored in us by Christ

Hebrews 12:1-2 - Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Ephesians 2:4-10 But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Friday, April 12, 2013

The Works of John Witherspoon

John Witherspoon is one signers of the Declaration of Independence, and was a minister and president of Princeton Seminary. I'm not a big fan of his writings, but they are useful in marking the initial steps of distinctively American Presbyterian, as well as reflecting the thoughts of one of the U.S.A.'s "founding fathers."

Archive.org has kindly provided his works for easy download.
Volume 1
Volume 2
Volume 3
Volume 4
Volume 5
Volume 6
Volume 7
Volume 8
Volume 9

Also, for those unsatisfied by the above, please feel free to explore the other copies of the works available at Archive.org (link to unorganized list).

I also found the following set (apparently incomplete?) on Google:
Volume 1
Volume 2
Volume 3
Volume 4

-TurretinFan

Tuesday, December 11, 2012

Is Faith a Work? Of course not! But why not?

Roy Ingle (Arminian) says, "no." And that's fine. Properly considered, faith is not a work. But what is missing from his explanation is any cogent explanation of why obedient response to the command to "Believe," that is proclaimed in the Gospel is not properly a work.

For example, Ingle does not argue from the fact that faith is not a work because faith is a gift of God. As it is written:
Ephesians 2:4-10
But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast.
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
You see, we are his workmanship, and we are made for good works. We are not our own makers who made ourselves by our works. All of salvation, even faith, is a gift of God. And from that faith come many good works. When we were dead in sins, he regenerated us unto good works.
Mr. Ingle makes the claim: "The idea that a person believes the gospel because they were first regenerated to do so has no biblical basis." What a remarkable claim! He quotes Ephesians 2:1-3 - if only he had read on to the following paragraph!
Mr. Ingle asserts: "The Arminian position is that all can be saved through faith in Jesus." I suppose that they all could be, if God gave all of them faith. But God does not, and without faith it is impossible to please God. As it is written: "But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him." (Hebrews 11:6)
While it is great that Mr. Ingle inconsistently affirms that faith is not a work (and we agree with him that properly understood, it is not a work), it is disappointing to see that this truth is held inconsistently with other views which tend to suggest that faith is a work.
What does Mr. Ingle have that he did not receive? Will he say faith? What makes Mr. Ingle any different from the reprobate? Will he say faith? And if he does, will he attribute this to his own running or willing? If he says, "faith," but confesses that this is from God, he preserves consistency. If he says, "faith," but attributes faith to the will or power of man, then he has effectively converted faith into a work, and holds a position that is internally inconsistent.

-TurretinFan

Friday, February 10, 2012

Is Charity a Means to Salvation?

Does the Pope teach works salvation?  The Vatican Information Service capsulized one of his recent talks under the heading, "POPE'S LENTEN MESSAGE: CHARITY AS A MEANS TO SALVATION," but perhaps more significantly consider his own words, as provided by VIS:
All of us have received spiritual or material riches meant to be used for the fulfilment of God's plan, for the good of the Church and for our personal salvation.
(Benedict XVI via Vatican Information Service, 7 February 2012)

By contrast, we believe that salvation is entirely of the Lord.  We teach that it is all of God.  God is both the author and finisher of our salvation. 

Hebrews 12:2  Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Philippians 1:6  Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

Christ is the alpha and the omega, the beginning and end:

Revelation 1:8  I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

Don't get me wrong. Good works are important, as the pope quoted, the Scriptures say:

Hebrews 10:24 And let us consider one another to provoke unto love and to good works:

Yet it is not by those works that we are saved. As it is written:

Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

2 Timothy 1:9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

Ephesians 2:9 Not of works, lest any man should boast.

Amen, and praise the Lord for his mercy and grace, which endure forever.

-TurretinFan

Tuesday, August 25, 2009

Aquinas Opera Omnia - Fretté & Maré - Index Page

The collection of all of Thomas Aquinas' works was undertaken by editors Paul Maré and Stanislai Eduardi Fretté in what is (to my knowledge) the largest collection of Aquinas' writings. Google Books has digitized many volumes of this collection (in two collections - first collection and second collection, and I've provided links to the relevant volumes below. There are other collections of Aquinas' writings as well, such as the one provided at Corpus Thomisticum (link). I'd love to expand this at some time to identify the contents of each volume (the first few volumes are the Summa Theologica, which is what most folks are interested in).

Volume 1
Volume 2
Volume 3 (Copy 2)
Volume 4
Volume 5
Volume 6
Volume 7
Volume 8
Volume 9
Volume 10
Volume 11
Volume 12
Volume 13
Volume 14
Volume 15 (Copy 2)
Volume 16
Volume 17
Volume 18
Volume 19
Volume 20
Volume 21
Volume 22
Volume 23 (Copy 2)
Volume 24 (Copy 2)
Volume 25 (Copy 2)
Volume 26 (Copy 2)
Volume 27
Volume 28 (Copy 2)
Volume 29 (Copy 2)
Volume 30
Volume 31
Volume 32
Volume 33
Volume 34

Tuesday, February 17, 2009

Works of Thomas Smythe

Thomas Smythe (aka Thomas Smyth and Thomas Smith) was a leading Southern Presbyterian who has unfortunately fallen into a degree of obscurity. Some of his background (and the source of the hot-linked image) can be found at the PCA's historical web site (link).

I am pleased to report that Smyth's works are now freely available (in electronic form) to the downloading public via Archive.org. The PCA's web site had indicated a digitization project with respect to Smyth, but I presume that part of this project will have been superseded through Archive.org's efforts in getting the ten volumes of Smythe's works digitized.

For a table of contents of the works (except volume 8, which apparently the PCA's digitization team did not have), please click this link.

The following are links to the individual pages for each of the volumes of Smythe's works:

Volume 1
Volume 2
Volume 3
Volume 4
Volume 5
Volume 6
Volume 7
Volume 8
Volume 9
Volume 10

Archive.org has also made available two copies of Smyth's "Ecclesiastical Catechism of the Presbyterian Church" (copy 1)(copy 2), piggybacking on the efforts of Google Books.

The PCA has itself made available some individual articles available:

The Call to the Ministry-Its Nature and Evidence, 2.2 (September 1848) 157-183.
The Necessity and Importance of Controversy, 7.1 (July 1853) 60-74.

Recall also the short selection we previously identified, provided by the Virginia Hugenot (link).

Enjoy!

-TurretinFan

Sunday, October 05, 2008

Jonathan Edwards - Birthday and Works

Jonathan Edwards was born 305 years ago today. Arguably, he is the greatest genius in American philosophy and theology to date. He was also a very instrumental preacher. Perhaps today he is most well known for his work on Freedom of the Will (in theology and philosophy) and his sermon, "Sinners in the Hands of an Angry God." His works, in 73 volumes, are now available on-line here (link).



Image by Matthew Lankford, (C) 2008, used by permission and with appreciation.

-TurretinFan

Tuesday, February 05, 2008

John Gill's Magnum Opus

John Gill was an amazingly prolific writer.

It's hard to pick between:

A Complete Body of Doctrinal and Practical Divinity (volume 1) (volume 2) (volume 3) or (abridged)

John Gill's Exposition of the Entire Bible (link1) (link 2)

I'll confess to not having read through either of those, even in the abridged form, though I've read much of Gill's exposition as the occasion warranted.

-Turretinfan

The Works of Francis Turretin

The Works of Francis Turretin are now freely available in the original Latin. It will be quite some time before they are fully translated into English. Nevertheless, for those that read Latin, the followings gems have been scanned into the Google Books collection:

Volume 1 (link)

Volume 2 (link)

Volume 3 (link)

Volume 4 (link)

These are, of course, the works of the real Turretin, not this modern blogger. The first three volumes are essentially Turretin's Magnus Opus (the Institutes of Elenctic Theology), which has been translated into English. The fourth volume is the one containing miscellaneous works, such as Turretin's work on the necessity of secession from the Roman church.

Praise be to God for the works of his servants, such as the real Turretin,

-Turretinfan

Sunday, January 20, 2008

Works of Thomas Boston

The Works of Thomas Boston, which are worth reading, have been scanned by Google Books:

Vol. 1
Vol. 2
Vol. 3
Vol. 4
Vol. 5
Vol. 6
Vol. 7
Vol. 8
Vol. 9
Vol. 10
Vol. 11

Discovered over at the PuritanBoard (link); I haven't gone through to check that the information is associating correctly to the correct volume. Remember that these are downloadable as pdfs.

-Turretinfan