Showing posts with label Total Depravity. Show all posts
Showing posts with label Total Depravity. Show all posts

Tuesday, March 17, 2026

"From ... Youth" - an important Hebrew Idiom

The expression "from ... youth" is a Hebraism - a Hebrew expression we find in lots of places in the Old and New Testaments.  It generally carries the sense of something always having been a certain way.  Although the underlying Hebrew word can be used in other contexts, in this context, the point of the expression is an emphasis on the absence of a time when the opposite was the case.  This same idea is strengthened further by "until today" or "unto this day" or similar statements.

I've provided a list of examples of this usage.  I break them down into categories of moral/vocational/personal history.  Some of these classes blur into each other, so I offer them just by way of broad categorization.

There is also a second version of the same idiom using a slightly different Hebrew word, but meaning approximately the same thing.  There are just two examples of this usage.  I've grouped all the New Testament Greek uses under the first version.  

There is also another Hebrew expression, which is an even stronger version of the same idea: "from ... womb."  Job 31:18 uses the two expressions in parallel, suggesting that they have (or at least can have) approximately the same sense as one another.

These idioms become important when it comes to the topic of original sin and total depravity.  Sometimes opponents of total depravity will complain that the word "youth," in "the imagination of man's heart [is] evil from his youth," can refer to an age as late as adolescence, or even young adulthood.  The problem with that analysis is failing to treat the word as part of the idiom that it is: an idiom that is similar to "from the get-go" or the like.  

Interestingly, the same folks will typically take an exactly opposite approach when we point to the verses that use "from the womb," claiming that it is some kind of hyperbole and should not be taken literally, even though - of course - "womb" does not have a similarly wide range of semantic meaning. 

First Version - "From ... Youth"

Moral Character

Genesis 8:21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart [is] evil from his youth; neither will I again smite any more every thing living, as I have done.

1 Kings 18:12 And it shall come to pass, [as soon as] I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and [so] when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.

Psalm 71:5, 17 For thou [art] my hope, O Lord GOD: [thou art] my trust from my youth. ... O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.

Jeremiah 3:24-25 For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters. We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.

Jeremiah 22:21 I spake unto thee in thy prosperity; [but] thou saidst, I will not hear. This [hath been] thy manner from thy youth, that thou obeyedst not my voice.

Jeremiah 32:30 For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD.

Ezekiel 4:14 Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.

Matthew 19:20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

Mark 10:20 And he answered and said unto him, Master, all these have I observed from my youth.

Luke 18:21 And he said, All these have I kept from my youth up.

Acts 26:4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

Vocation

Genesis 46:34 That ye shall say, Thy servants' trade hath been about cattle from our youth even until now, both we, [and] also our fathers: that ye may dwell in the land of Goshen; for every shepherd [is] an abomination unto the Egyptians.

1 Samuel 12:2 And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons [are] with you: and I have walked before you from my childhood unto this day.  ("childhood" here translates the same Hebrew word translated "youth" in other places)

1 Samuel 17:33 And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou [art but] a youth, and he a man of war from his youth.

Isaiah 47:12, 15 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail. ... Thus shall they be unto thee with whom thou hast laboured, [even] thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.

Zechariah 13:5 But he shall say, I [am] no prophet, I [am] an husbandman; for man taught me to keep cattle from my youth.

Personal History

2 Samuel 19:7 Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the LORD, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.

Job 31:18 (For from my youth he was brought up with me, as [with] a father, and I have guided her from my mother's womb;)

Psalm 129:1-2 [[A Song of degrees.]] Many a time have they afflicted me from my youth, may Israel now say: Many a time have they afflicted me from my youth: yet they have not prevailed against me.

Jeremiah 48:11 Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.

Second Version of "From ... Youth" with Close Synonym

Psalm 88:15 I [am] afflicted and ready to die from [my] youth up: [while] I suffer thy terrors I am distracted.  [The word translated "youth" here is essentially a synonym of the more common word for "youth".]

Proverbs 29:21 He that delicately bringeth up his servant from a child shall have him become [his] son at the length. [The word translated "children" here is essentially a synonym of the more common word for "youth".]

"From ... Womb" Version

Judges 13:5, 7 For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines. ... But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean [thing]: for the child shall be a Nazarite to God from the womb to the day of his death.

Judges 16:17 That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.

Job 31:18 (For from my youth he was brought up with me, as [with] a father, and I have guided her from my mother's womb;)

Psalm 22:10 I was cast upon thee from the womb: thou [art] my God from my mother's belly.

Psalm 58:3 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

Psalm 71:6 By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise [shall be] continually of thee.

Psalm 110:3 Thy people [shall be] willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

Isaiah 44:2, 24 Thus saith the LORD that made thee, and formed thee from the womb, [which] will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen. ... Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I [am] the LORD that maketh all [things]; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;

Isaiah 46:3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne [by me] from the belly, which are carried from the womb:

Isaiah 48:8 Yea, thou heardest not; yea, thou knewest not; yea, from that time [that] thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.

Isaiah 49:1, 5 Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. ... And now, saith the LORD that formed me from the womb [to be] his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.

Hosea 9:11 [As for] Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.

Matthew 19:12 For there are some eunuchs, which were so born from [their] mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive [it], let him receive [it].

Luke 1:15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

Acts 3:2 And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

Acts 14:8 And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:

Galatians 1:15 But when it pleased God, who separated me from my mother's womb, and called [me] by his grace,



Monday, July 31, 2023

Regeneration before Faith - Some Scriptural Arguments

The Argument

Jesus asked, “And if I say the truth, why do ye not believe me?” (John 8:46)

After Jesus explained why, the Jews scoffed at him: “Say we not well that thou art a Samaritan, and hast a devil?” (John 8:48)

What is the answer, though?  Why do some people not believe the gospel?

Jesus said: “He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.” (John 8:47)

Jesus explains it again in another passage: “But ye believe not, because ye are not of my sheep, as I said unto you.” (John 10:26)

John tells us not just that they did not believe, but that they could not believe.  (John 12:39)

What is the reason? Listen to John 3:

John 3:18-21

He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.  And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

This sends us back to John 1, which introduced this important theme:

And the light shineth in darkness; and the darkness comprehended it not. (John 1:5)

It also sends us forward in John to Jesus’ statement: “I am come a light into the world, that whosoever believeth on me should not abide in darkness.” (John 12:46)

How does the darkness to light change occur?

The way that John explains it is as being “born of God”.  It’s that terminology that is the basis for the third sense of regeneration, in addition to the Titus 3:5 sense (remission of sins) and the Matthew 19:28 sense (heaven).  Calvinists don’t deny those other two senses, both of which are important, but we also talk about a third sense of regeneration, which is described by John as being “born of God.”  

John explains this first in John 1, where John explains that those who believe “were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” (John 1:13) Sometimes non-Calvinists will act as though they were born of God because they believe.  That doesn’t fit the context.  The point in the context is to ascribe the beginning of faith to God.

We see this further in John 3, where Jesus says, “Except a man be born again, he cannot see the kingdom of God” (John 3:3) and again “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:5).

Jesus further explained this process in the following way: “Marvel not that I said unto thee, ‘Ye must be born again.’ The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.” (John 3:7-8)

The point is that you cannot see the operation of the Spirit, like the way you can’t see the wind, but you can see the effect of the Spirit’s operation, like you can hear the sound of the wind.

There is a great illustration of this principle in John 9, but before we get there, we should look at the other place that John explains the idea of being “born of God.”  That other place is John’s first epistle. 

There, in six verses, John explains the causal relation between born of God and the rest of a person’s life:

“If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.” (1Jo 2:29)

What’s the point? Doing what is right comes from God.  It doesn’t come from ourselves.

“Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” (1 John 3:9)

Again, notice the cause and effect relationship between being born of God and not sinning.

We see the same thing toward the end of the epistle: 

“We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.” (1 John 5:18)

But what about a more positive statement:

“Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.” (1 John 4:7)

Notice that love is “of God.”  He is the source.   

Remember “We love him, because he first loved us.” (1 John 4:19)

Or as Paul explains it: “And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.” (Romans 5:5)

But let’s come back to the specific relationship between this being “born of God” and faith:

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. (1 John 5:1)

“For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.” (1 John 5:4)

This is the same cause and effect pattern that we saw before.  

Did you know that Jesus is quoted in the book of Acts?  At Acts 26:18, Paul quotes Jesus telling him that he, Paul, is being sent to the Gentiles:

“To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” (Acts 26:18)

Notice two points: (1) open their eyes and (2) turn them from darkness to light.

How does this work? Paul compares this to God’s work of Creation:

2 Corinthians 4:6  “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

Colossians 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

Peter says the same thing:

“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:” 1 Peter 2:9

That’s why Zecharias, in his prophecy speaks of Jesus as the dayspring:

“the dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace” (Luke 1:78-79)

The great prophet similarly prophesied:

“And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.” (Isaiah 42:16)

We’ve talked about turning them from darkness to light, but what about opening their eyes?  The prophecy that I just read combines both, as you heard, but recall as well Jesus’ response to John the Baptist’s message from prison:

“The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.” (Matthew 11:5)

Recall as well that Jesus applied Isaiah’s prophecy at Isaiah 61:1 to himself.  After reading  “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,” (Luke 4:18) Jesus declared: “This day is this scripture fulfilled in your ears” (Luke 4:21).

But recall that I told you I would bring you back to John 9 and Jesus healing the man born blind.  The passage extends from John 9:1-41.  In John’s narrative, it follows immediately after the Jews scoffed at him, in the passage where we started today, and ultimately tried to stone him.

The story in a nutshell is this:

  • A man was born blind (vs. 1)
  • As an adult (vs. 21) he was healed by Jesus through Jesus making a mud mask of clay and his own spit (vs. 6) and then commanding the man to to wash in the pool of Siloam (vs. 7)
  • Everyone was surprised (vs. 8) and the man gave Jesus credit (vs. 11)
  • The Pharisees considered this a Sabbath violation (vs. 16) and didn’t believe he had been born blind (vs. 18), so they got confirmation from his parents (vs. 20)
  • The Pharisees demanded he claim it was just a direct miracle from God (v. 24)
  • The man insisted that Jesus did the miracle (vs. 33)
  • They kicked the man out of the synagogue (vs. 34)
  • Jesus thereafter found him (v. 35) and revealed himself to the man (v. 37) and the man then believed and worshiped Jesus (v. 38)

But what’s the point of the story? Is it just that Jesus is a wonderworker?  Are we just supposed to see the fireworks? 

Remember that his disciples realized that blindness is a punishment for sin, and consequently asked who sinned, the man or his parents, that the man was born blind.  

John 9:3-5

Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. I must work the works of him that sent me, while it is day: the night cometh, when no man can work. As long as I am in the world, I am the light of the world.

Notice that Jesus says that the man was born blind so that the works of God should be made manifest in him. Recall from chapter 6, Jesus had said: “This is the work of God, that ye believe on him whom he hath sent.” (John 6:29)

How are the works of God made manifest in this poor, blind man?

Let’s look at the conclusion of the story for the answer:

John 9:35-41

35-38

Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. And he said, Lord, I believe. And he worshipped him.

39-41

And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

In this beautiful illustration, Jesus makes the connection between spiritual blindness and physical blindness.  Notice as well that in this illustration, the blind man first receives his sight and then believes.  

We could make the same point from the illustration of the raising of Lazarus in John 11. Just as the Pharisees kicked the blind man out of the synagogue, they tried to murder Lazarus (John 12:10).  

We could make the same point from the illustration of the man who was unable to walk for 38 years, whom Jesus healed and then was criticized by the Jews, but who Jesus then later found and who believed on him (John 5:1-16), but note Jesus’ response in that case was like the one John 9.  After saying that “My Father worketh hitherto, and I work,” (vs. 17) he goes on to explain:

John 5:20-21

For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

John 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.


Additional Arguments

What else does the Scripture say about Man’s Natural State?

He lacks Spiritual Discernment

1 Corinthians 2:14  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.


He is in Darkness

1 John 2:9 He that saith he is in the light, and hateth his brother, is in darkness even until now.


He is Blind

1 John 2:11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.


Unable to be Subject to God’s Law

Romans 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.


Children of Wrath

Ephesians 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.


Unable to do Good

Jeremiah 13:23 - Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.


Coming to Salvation is Impossible for Man but Possible for God

Matthew 19:23-26 

Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

Mark 10:23-27

And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. And they were astonished out of measure, saying among themselves, Who then can be saved? And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

Matthew 7:13-14 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. 

Luke 13:22-30

And he went through the cities and villages, teaching, and journeying toward Jerusalem. Then said one unto him, Lord, are there few that be saved? And he said unto them, Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last.

What else does the Scripture say about how Man escapes the Natural State?

Isaiah 65:1 I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.

Romans 10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.


Effectual Calling - The Called

Romans 1:6 Among whom are ye also the called of Jesus Christ:

Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Jude 1 - Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

Revelation 17:14 - These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

John 10:3 - To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.


Opening Eyes

Psalm 119:18 Open thou mine eyes, that I may behold wondrous things out of thy law.

Psalm 146:8 The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:

Isaiah 35:5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.

Isaiah 42:7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.


Opening Heart

Acts 16:14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.


God’s Role

Acts 11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

Hebrews 12:2 - Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Philippians 1:6  Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

Galatians 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Galatians 5:5 For we through the Spirit wait for the hope of righteousness by faith.

Galatians 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

2 Thessalonians 2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

1 Peter 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

2 Peter 1:3 - According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

God should get the Credit for our Faith

Ephesians 1:15-16 

Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, Cease not to give thanks for you, making mention of you in my prayers;

2 Thessalonians 1:11 - Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:

1 Corinthians 3:4-9

For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. For we are labourers together with God: ye are God's husbandry, ye are God's building.

1 Peter 1:20-21 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.


Anagennao in 1 Peter 

1 Peter 1:3 - Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

1 Peter 1:23 - Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.


Parables of the Lost Sheep and Coin

Mat 18:12-14 

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

Luke 15:3-7 And he spake this parable unto them, saying, What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

Psalm 119:176 I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

1 Peter 2:25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

Luke 15:8-10 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.


The Centrality of Faith to doing Anything Pleasing to God

Hebrews 11:6 - But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Romans 14:23 - And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.


How do we get repentance?

2 Timothy 2:24-26 

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.


How do we get Knowledge of God?

John 6:44-45 

No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

Isaiah 54:13 - And all thy children shall be taught of the LORD; and great shall be the peace of thy children.

Jeremiah 31:33-34 

But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Mark 4:11 - And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

Matthew 13:11 - He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

1 Corinthians 2:12 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

1 John 5:20 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.


Role of the Word in being Born of God

1 Corinthians 4:14-16

I write not these things to shame you, but as my beloved sons I warn you. For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. Wherefore I beseech you, be ye followers of me.

James 1:16-18 

Do not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. 

(and compare the other apokyeō verse at James 1:15, right before this)

1 Peter 1:13-25 and 2:1-3

Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy. (Leviticus 20:7 - note to Nick Sayers) And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. 

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: but the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, as newborn babes, desire the sincere milk of the word, that ye may grow thereby: if so be ye have tasted that the Lord is gracious.


God can control our heart

Proverbs 21:1 - The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.


What Comes After Faith?

The two uses of the word “regeneration” in the KJV. 

1. A Future State

Matthew 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 

2. Forgiveness of Sins

Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Both of these senses of regeneration are after faith.


Being “sealed by the Spirit” is After Faith 

2 Corinthians 1:22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.

Ephesians 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

Ephesians 4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.


The indwelling of the Holy Spirit is After Faith

Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Galatians 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.


The promise of the Spirit is After Faith

Gal 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.


The Gift of the Holy Ghost is After Faith

Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Acts 8:20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

Acts 10:45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.

Acts 11:17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?


Miscellaneous

We are not saying we’re saved first and then believe.


When People Misquote Acts 7:51 "always resist the Holy Spirit"

Acts 6:10 And they were not able to resist the wisdom and the spirit by which he spake.

Gifts Return to Sender?

Where is that in Scripture?

Sunday, November 21, 2010

Rejecting the Truth with Clement XI

Some of Rome's rejections of Scriptural truth are more clear than others. One particularly clear set of examples comes from the dogmatic Constitution, "Unigenitus,"dated Sept. 8, 1713, and authorized by Clement XI. I've previously posted a full list of the 101 "errors" condemned (link to full list).

There many alleged errors identified. I've taken the liberty to highlight a few of them. Remember, these are what the Roman church has officially proclaimed to be errors.

Scripture
  • 79. It is useful and necessary at all times, in all places, and for every kind of person, to study and to know the spirit, the piety, and the mysteries of Sacred Scripture.
  • 80. The reading of Sacred Scripture is for all.
  • 81. The sacred obscurity of the Word of God is no reason for the laity to dispense themselves from reading it.
  • 82. The Lord's Day ought to be sanctified by Christians with readings of pious works and above all of the Holy Scriptures. It is harmful for a Christian to wish to withdraw from this reading.
  • 83. It is an illusion to persuade oneself that knowledge of the mysteries of religion should not be communicated to women by the reading of Sacred Scriptures. Not from the simplicity of women, but from the proud knowledge of men has arisen the abuse of the Scriptures, and have heresies been born.
  • 84. To snatch away from the hands of Christians the New Testament, or to hold it closed against them by taking away from them the means of understanding it, is to close for them the mouth of Christ.
  • 85. To forbid Christians to read Sacred Scripture, especially the Gospels, is to forbid the use of light to the sons of light, and to cause them to suffer a kind of excommunication.
The Power of God in Salvation
  • 30. All whom God wishes to save through Christ, are infallibly saved.
  • 31. The desires of Christ always have their effect; He brings peace to the depth of hearts when He desires it for them.
Particular Redemption
  • 32. Jesus Christ surrendered Himself to death to free forever from the hand of the exterminating angel, by His blood, the first born, that is, the elect.
Justification by Faith that Works through Love
  • 51. Faith justifies when it operates, but it does not operate except through charity.
Faith as the Gift of God
  • 69. Faith, practice of it, increase, and reward of faith, all are a gift of the pure liberality of God.
The Church
  • 72. A mark of the Christian Church is that it is catholic, embracing all the angels of heaven, all the elect and the just on earth, and of all times.
  • 73. What is the Church except an assembly of the sons of God abiding in His bosom, adopted in Christ, subsisting in His person, redeemed by His blood, living in His spirit, acting through His grace, and awaiting the grace of the future life?
  • 74. The Church or the whole Christ has the Incarnate Word as head, but all the saints as members.
  • 75. The Church is one single man composed of many members, of which Christ is the head, the life, the subsistence and the person; it is one single Christ composed of many saints, of whom He is the sanctifier.
Total Depravity
  • 38. Without the grace of the Liberator, the sinner is not free except to do evil.
  • 39. The will, which grace does not anticipate, has no light except for straying, no eagerness except to put itself in danger, no strength except to wound itself, and is capable of all evil and incapable of all good.
  • 40. Without grace we can love nothing except to our own condemnation.
  • 41. All knowledge of God, even natural knowledge, even in the pagan philosophers, cannot come except from God; and without grace knowledge produces nothing but presumption, vanity, and opposition to God Himself, instead of the affections of adoration, gratitude, and love.
  • 42. The grace of Christ alone renders a man fit for the sacrifice of faith; without this there is nothing but impurity, nothing but unworthiness.
  • 48. What else can we be except darkness, except aberration, and except sin, without the light of faith, without Christ, and without charity?
The Absolute Necessity of Grace
  • 1. What else remains for the soul that has lost God and His grace except sin and the consequences of sin, a proud poverty and a slothful indigence, that is, a general impotence for labor, for prayer, and for every good work?
  • 2. The grace of Jesus Christ, which is the efficacious principle of every kind of good, is necessary for every good work; without it, not only is nothing done, but nothing can be done.
  • 5. When God does not soften a heart by the interior unction of His grace, exterior exhortations and graces are of no service except to harden it the more.
  • 9. The grace of Christ is a supreme grace, without which we can never confess Christ, and with which we never deny Him.
The Irresistibility of Grace
  • 10. Grace is the working of the omnipotent hand of God, which nothing can hinder or retard.
  • 11. Grace is nothing else than the omnipotent Will of God, ordering and doing what He orders.
  • 12. When God wishes to save a soul, at whatever time and at whatever place, the undoubted effect follows the Will of God.
  • 13. When God wishes to save a soul and touches it with the interior hand of His grace, no human will resists Him.
  • 14. Howsoever remote from salvation an obstinate sinner is, when Jesus presents Himself to be seen by him in the salutary light of His grace, the sinner is forced to surrender himself, to have recourse to Him, and to humble himself, and to adore his Savior.
  • 15. When God accompanies His commandment and His eternal exhortation by the unction of His Spirit and by the interior force of His grace, He works that obedience in the heart that He is seeking.
  • 16. There are no attractions which do not yield to the attractions of grace, because nothing resists the Almighty.
  • 17. Grace is that voice of the Father which teaches men interiorly and makes them come to Jesus Christ; whoever does not come to Him, after he has heard the exterior voice of the Son, is in no wise taught by the Father.
Unjust Excommunication
  • 91. The fear of an unjust excommunication should never hinder us from fulfilling our duty; never are we separated from the Church, even when by the wickedness of men we seem to be expelled from it, as long as we are attached to God, to Jesus Christ, and to the Church herself by charity.
  • 92. To suffer in peace an excommunication and an unjust anathema rather than betray truth, is to imitate St. Paul; far be it from rebelling against authority or of destroying unity.
Yes, folks, those are things that Rome has officially taught are errors - yet many of these teachings are the truth, as I think will be obvious to most of those reading.

- TurretinFan

Thursday, April 24, 2008

Romans 5 a ProofText for Universalism?

Recently a poster over Steve Gregg's forum, using the handle "Homer," suggested (it seems, he was a bit oblique) that if Romans 5 demonstrates Original Sin, that it also is a "prooftext for Universalism."

I had written: "Calvinists affirm what Paul taught in Romans 5, that Adam's guilt was imputed to his family, just as Christ's righteousness is imputed to his family."

Homer responded that perhaps my statement seemed right when Romans 5 was "read through [a] Calvinist lens," but then went on to claim that if Romans 5:12-15 and 18-19 are talking about spiritual death, then we have a "proof-text" for Universalism.

Before my answer, here is a reproduction of the passage (Romans 5:8-21):

Romans 5:8-21
8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9Much more then, being now justified by his blood, we shall be saved from wrath through him. 10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. 12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13(For until the law sin was in the world: but sin is not imputed when there is no law. 14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. 15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 17For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. 19For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

I answer:

a) Both do refer to spiritual death.

b) They are only a "prooftext" for universalism to the extent that the "many" to whom the grace of Christ has abounded (in verse 15), the "all men unto justification" in verse 18, and the "many" that shall be made righteous (in verse 19) are co-extensive with the "all men" in verse 12, "all men to condemnation" in verse 18, and the "many were made sinners" in verse 19. If, however, (as we would suggest) the latter group is all in Adam (i.e. Adam's family) and the former group is all in Christ (i.e. Christ's family), then there is no reason to reach a universalist view from the text.

c) But let's go a step beyond. Could they refer to physical death alone? How could God permit an innocent man to die (even purely physically) without imputing sin to that person? For whose sins do infants die?

-TurretinFan

Monday, April 21, 2008

Innocent from Man's Perspective or God's?

A poster at Steve Gregg's forum, using the handle "Suzana" made an interesting argument in favor of the supposed innocence of young children. I've presented here basic argument below, followed by my response.

Suzana's basic argument is based on Psalm 106:37-38

Psalm 106:37-38
37Yea, they sacrificed their sons and their daughters unto devils, 38And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.

Then, her implicit argument was that because it says "innocent blood" it means that the children had no guilt of sin.

My response to is as follows:

With respect, I think you're overreaching to view "innocent" there to refer to absolute innocence. It seems easier to understand that passage as referring to innocence in the eyes of man's law. Compare, for example, Deuteronomy 19:10, in which the person who kills his neighbor without malice is considered "innocent," even though surely you would agree that a person who is old enough to be out chopping wood has committed at least one sin in his life in view of "all have sinned ...."

If then it is simply a statement that the children did not commit any capital crimes, then there is no reason to infer absolute sinlessness to such people.

It's actually a frequent idiom in Hebrew to say "shed innocent blood" as a way of saying "murder." (see, for example, 2 Kings 21:16, Proverbs 6:17, Isaiah 59:7, Jeremiah 22:3 & 17, and Joel 3:19).

Let us not hesitate to stand up against the shedding of innocent blood at the hands of women and their doctors, who sacrifice their children not on the altar of Molech but to the altar of convenience.

-TurretinFan