2. As to the objects of God’s love, it is special and discriminating. He loves some, and not others. It is true, he has a general love and regard to all his creatures. He is good to all, and his tender mercies are over all his works. They all share in the bounties of his providence. He makes his sun to shine on the evil and on the good. He sendeth rain on the just and on the unjust. But then, he has chosen Jacob unto himself, and Israel for his peculiar treasure. Hence he bestows peculiar blessings on those to whom he bears a peculiar love. David says, Psalm 106:4, Remember me with the favour that thou bearest unto thy people: very plainly intimating, that it was special and discriminating; of a different nature from that which he bore to others. A full instance of this distinguishing love, we have in Mal. 1:2, 3, I have loved you, saith the Lord; yet ye say, wherein hast thou loved us? Was not Esau Jacob’s brother? saith the Lord: yet I loved Jacob, and hated Esau. And, as I said before, no other reason can be given of this distinction, which God makes among the lost sons of Adam, but his own sovereign will; who will have mercy on whom he will have mercy, and will be gracious to whom he will be gracious, let a wrangling world say what they please.
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