Usually, I think of Matthew as the Gospel with the clearest presentation of Hell. On the other hand, Luke contains at least one surprisingly explicit reference in addition to (and shortly before) the parable of the rich man and Lazarus:
Luke 16:9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
The phrase translated "that, when ye fail" is literally "that, when you've ceased" (ἵνα ὅταν ἐκλίπητε - hina otan eklipete). The concept here is the death of the person. Hebrews 1:12 uses the word (negated, of course) to explain that God will never die.
Standing alone, this phrase of the verse might seem to support annihilation. If we are gone like the sun is gone from the sky during an eclipse, that sounds a bit like annihilation.
What comes next, however, undermines annihilation. These wicked people, when dead, have an everlasting habitation (τὰς αἰωνίους σκηνάς - tas aionious skinas). These "tents" (σκηνάς) are eternal (αἰωνίους).
The unjust steward, accused of wasting his master's money, made his involuntary retirement plans by favoring the master's creditors with a debt reduction at his master's expense. He wasn't going to be able to work as a steward ever again, but at least there would be people who were in his debt, who would take him into their homes and treat him as a friend.
In this he was at least consistent: he served money and he squandered money. By contrast, we should serve God and take appropriate care of the good things He gives us.
Where will you be? I would rather be a porter in God's house than dwelling in the tents of wickedness (Psalm 84:10).
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