The video below is a response to Prophecy Channel's (PC's) response to Dr. James White. There three main sections to the video, and consequently three main sections to the response:
1. Does Dr. White think only Calvinists are Christians?
No. Dr. White acknowledges that there are non-Calvinist Christians. On the other hand, Dr. White recognizes that not everyone who calls himself a Christian actually is one.
2. Does Calvinism make God the Author of Sin?
Not by the definition of that term found in the Westminster Confession of Faith. But PC has his own definition of "author of sin." Since the term isn't a Biblical term, I'd rather not get stuck on labels. I know "author of sin" has a nasty ring to it, but what's wrong with saying that God is the "author of sin" in some remote sense of ordaining that sin will transpire. Why should that be problematic beyond being susceptible of an ugly label?
2. What about three passages in Jeremiah?
PC raises three passages in Jeremiah that say that some particular sin was not what God commanded or decreed, nor did it enter into God's mind. Three such passages are:
For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it. And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind: Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.
But they set their abominations in the house, which is called by my name, to defile it. And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
PC's problem in analyzing these passages is this: he has overlooked the difference between the Revealed Will (what one should do) and the Secret Will (what one will do). These passages are talking about God's decrees relative to the revealed will: his commandments, not his decrees of Providence.
Furthermore, PC has a problem ahead of him. If he insists that God cannot hold men responsible for things that God has foreordained, he's going to run into a problem:
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
God foreordained that the Jews would deliver up Jesus to Pilate and yet the Jews had not just sin, but a greater sin than Pilate's sin in executing Christ unjustly. That's a greater sin than the rape of a child, as shocking as that might sound. So, are you going to "blame" God for the crucifixion? Or are you going to justify God although he has foreordained whatsoever comes to pass?